Victor Flores Olea
Americas
Program, Interhemispheric Resource Center (IRC) 05/27/2005
The recent electoral process in the United States and the past
four years of the George W. Bush administration have provided an
opportunity to reflect on many American paradoxes and problems.
The most powerful economic and military nation in the world with
unquestioned global influence has shown, in one half of its population,
a strong fundamentalist spirit that is profoundly separated from
modern reason. This half of its population is seemingly unaware
of the secular revolutions of the past two centuries. This same
half of its population has proven capable of defeating, via the
ballot box, the principles of reason and morals as defined by the
modern era.
We are told that Bush cannot be adequately understood without taking
into account his religious and evangelical convictions. These beliefs
lead him to affirm that liberty is “God’s plan for humanity”
while at the same time asking God’s blessing for General Franks
and his troops when ordering an attack on Iraq. And, as another
example from his long list of inconceivable phrases, his declaration
that, “We must welcome faith in our welfare programs, since
it’s necessary to recognize the healing power of faith in
our society.”
In a recent roundtable discussion on the elections, one of the
U.S. participants admitted that he “had forgotten the profound
religious spirit of an enormous proportion of the population of
the United States,” and that all the rational criticisms of
Bush’s decisions over the past four years had very little
effect on the deeply felt beliefs of this large proportion of the
population.
It seemed to be a matter of two disconnected planes of discussion.
One utilizing arguments based on reason; and the other clinging
to an article of faith, a divine spirit that manifests itself infallibly
through its privileged speaker, the President of the United States
. This multitude, enthralled in a tribal religious spirit, represented
the most powerful “electoral shock force” of the Bush
campaign and was able to impose itself on the other half of the
U.S. population whose arguments relied on critical reasoning.
Naturally, large economic interest groups favored by Bush (the
petroleum industry and the Pentagon suppliers that have reaped huge
profits over the past few years) have been decisive factors in his
militarist policies and economic policies--elimination of taxes
for the rich, reduction of investment in education and health services,
destruction of social services, and even greater polarization between
rich and poor. But, the electoral force that brought him a victory
that is almost inconceivable in rational terms was based more than
anything else on this “religious spirituality” and “mysticism”
that abounds in the great central plains and other extensions of
the continental U.S. It is enough to examine the map of the United
States : the east and west coasts, regions “open” to
the outside world, inclined decisively to the Kerry camp; and the
more isolated central zones were the strongest Bush contingents.
Of course, this religious spirit was fanned to incandescence by
the media. Even though major newspapers, including The New York
Times, Washington Post, LosAngeles Times, and magazines such as
The Nation and The Economist, which is to say the cream of the crop
of the world press in English, took the uncommon step of openly
supporting the candidacy of John Kerry, this only confirms that
in the United States modern reason is in the minority in comparison
with “religious spirituality.”
The United States has a peculiar “religious spirit”
that presents Americans to themselves as the “chosen people,”
wrapped in a Manifest Destiny that they see as an expression of
divine will for guiding the world in the conquest of “good
and truth.” It is an extraordinary situation that within this
population an open religious fundamentalism coexists with the reason
that has guided the modern world in the development of science and
technology, of industrial production and commerce, and in the exploration
of new fields in microphysics and space. “Reason” was
defeated by the smallest of margins, but in the end still defeated,
in the ballot boxes last November 2nd and that sad and clouded victory
carries the name of George W. Bush.
There is a connection between the “religious spirit”
that dominates many aspects of life in the most powerful country
in history, and Max Weber’s thesis that states that the “protestant
ethic” is the foundation of the “spirit of capitalism”
(of its culture, its tendencies, and even its obsessions). Surely
this “ethic” of frugality is necessary for the initial
accumulation of capital. But the United States has long since left
behind the stage of primary accumulation of capital and this “ethic”
has been converted into an ethic of pure ambition for dominion and
power. And that ambition operates in the name of a “chosen
people” and of a destiny that would direct it to be leader
of the world. A fundamentalist ethic that speaks with the voice
of the most conservative people in this country who have placed
themselves above any human or divine law.
Extraordinary, the country divided in the Bush-Kerry election demonstrates
that there are two Americas . One precedes any laic evolution and
has not yet recognized a secular revolution; and the other assumes
modernity in all its aspects. In a very close race, the fundamentalist
majority won and has now set itself up as the adversary of all the
other fundamentalisms that exist on this earth for a second four
years in the White House. This should make the other nations of
the world, who were not so chosen, tremble.
What will be the limits, if there are any, of this great power
granted by this election to a group of archconservatives--a group
that has already demonstrated signs of fascism over several past
decades? In many ways, they have been revived by the results of
November 2 nd.
Global and U.S. intelligence services have ceaselessly pointed
to the list of errors, lies, tragedies, and crimes that marked the
first four years of Bush in the White House. It would be interminable
to list them but here are a few examples: In the name of the “war
against terrorism,” he began the unjustified war against Iraq
, consolidating yet again a state of terrorism that has already
cost more than 100,000 Iraqi deaths and more than 1,100 American
lives. This war, apart from being impossible to win, has further
expanded an imperial policy of military and colonial power that
has raised world opinion against him as well as, to a large degree,
dramatically isolated the United States . The Bush declaration that
the United Nations is irrelevant and the Bush violation of the norms
of international law and the Security Council remain, among others,
his most shameful achievements.
Additionally, there was the Bush initiative to develop usable nuclear
arms against new targets, particularly in the Third World . The
Nation reminds us that the Bush administration has systematically
rejected or weakened initiatives to improve or protect the environment.
Among other things, there was the rejection of the Kyoto Protocol.
The Bush government has caused the U.S. to withdraw from negotiations
over global warming, and has attempted to suppress or weaken scientific
investigations of the state of the global environment. When deemed
necessary, Bush has resorted to his base of religious fanatics to
discredit certain fields of scientific research deemed “liberal”
in the areas of education and social security. What a great record
for an anti-modern fundamentalist!
Under Bush, the economy, as viewed by the poorest Americans, has
deteriorated even more and unemployment has increased, extracting
from the poor billions of dollars and transferring them to the rich
through a reduction in taxes for the wealthy. Opponents of this
effort have been accused of initiating a “class struggle.”
The measures have led to a huge deficit and generated losses in
foreign trade.
Also, the Bush decision to imprison U.S. citizens and citizens
of other nations, without trial or legal defense, including detention
without national or international regulation (Guantánamo),
as well as his permitting and encouraging the torture of prisoners,
have been widely denounced.
This then is the individual who has, by national election, doubled
his time in the White House. Is there any possibility that there
will be a significant change in his new government? Analysts agree
that, on the contrary, now that George W. Bush has legitimized himself
through the ballot boxes, we have only to wait for an even more
threatening tenor to his plans, in order to comply with the goals
imposed by “Divine Will.” Among these plans, should
we expect new restrictions and attacks on Cuba , including military
action? Latin and global forces will have to be vigilant against
the designs of this group of fundamentalists who will inhabit the
White House for four more years.
Strangely, one of the most advanced countries on Earth, both in
science and technology, is being run by a group of fundamentalists
who are radically distanced from the principles of modern reason.
This is a country that is profoundly divided. It has undeniable
internal polarizations, in many respects irreconcilable. This was
demonstrated in the rancor of the last electoral battle. Though
it seems a paradox, the most “advanced” country on the
planet has been parted by at least one half of its population from
the laic and secular revolutions that have defined modernity for
at least two centuries.
Victor Flores Olea is a Mexican writer and political essayist.
He has held the positions of Director of the Faculty of Political
Science of the UNAM; Ambassador of Mexico to the USSR, UNESCO, and
the UN; Undersecretary of External Relations; and, President of
the National Council for Culture and the Arts. He is a contributor
to the IRC Americas Program, online at www.americaspolicy.org.
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